Lately I’ve Been Feeling Like

my mind is the torn Rs.50 note an auto driver palmed off on you that you can’t fool any other auto driver into taking. I desperately need to lose it again.

The Venus Flytrap: Healing, Subtle As A Scar

Without going into details, I was attacked last week and left with gashes on my chest which required medical attention and an injection. They were inflicted on me at the beginning of a nightmarish evening, and I couldn’t bring myself to look at the damage for myself until the next day. What happened then surprised even me.

Streaked across my decolletage, above my heart, were three bright, stinging maroon gashes. The deepest and longest rose from near my armpit like a wave unfurling in a torrent of movement. The one beside it looped in a small knot somewhere at the start of its trajectory. The last was shortest and extended almost directly under my suprasternal notch, that evocative hollow at the base of the throat. They were unequivocally, unexpectedly, beautiful.

Resting beside them on a thin silver chain was the rose quartz I had purchased just hours before the attack. I’d bought it to heal my heart chakra, and the literal effect – the surgery, if you will – laid bare across my flesh was not lost on me. Healing is rarely subtle work. I trust that which hurts.

Between the scarlet of the scarring and the calm pink of the quartz, dramatized against the brown of my skin, the only logical thing for me to do was to reach for my camera.

In the photographs that emerged, I look serene where my face can be seen. Where it cannot be seen I am all clavicle and throat, whisper of cleavage, shadow and light. The gashes tether every picture.

I know all about the documentation of scars. I’ve always found catharsis in creativity, in taking the trauma of a situation and subverting it. It is a manner of control, of reclamation, of hijacking Pavlovian associations before they fully form and replacing them with artistic ones. It is the duty of the artist to interrogate every experience. But although I had experimented with the subject of the self, in particular the wounded self, in a variety of disciplines – from autobiographical writing to self-portraiture in oil painting, and the body itself in dance – my photographic self-portraits had never been driven by anything but vanity. The horror of the scarring, however, and the overwhelming sensuality of their placement, had me transfixed.

Most people who saw the photographs reacted with horror. “I can’t look at it, Sharanya – I’m sorry, I just can’t,” friend after friend told me. I’m certain there were some who reacted with a different kind of horror – appalled at my exhibitionism, perhaps. I am very well aware that what to me was a meditation on pain, a means of negotiating with the multiple complexities of an event that had left me shaken and hurt in more ways than one, was for others just victim vogue.

The responses intrigued me. I had shared these photos not to shock people, but because it was truly healing for me to have taken them. Those close to me, I realised, were reacting to the violence I had experienced, and not to the process by which I was dealing with it. Many avoided it altogether. “I wanted to call and ask to meet,” said someone, when we eventually spoke. “But I saw the pictures.” Only one person told me the photos were beautiful, and asked – almost as an afterthought – what had happened.

I answered the question very rarely, when it was asked. What mattered was that if I was well enough to subvert it, it meant I had survived it.

The body is the canvas of our personal mythologies, but we are conditioned to titivate and obscure its realities. The reality of my body today includes three beautiful gashes across my chest, just as it includes the scar at my navel and an assortment of idiosyncrasies better left to poetry. They may fade, or they may stay, testament. The body and its blood. All of it is beautiful. And every last mark I carry is mine.

There are scars we see, and then there are scars we can’t. Perhaps what drew me to honour these ones, etched across my body with brutal intention, was that to do so gave me another way of calligraphing the invisible ones. I was here. I am here. Here I am.

An adapted version appeared in The New Indian Express. “The Venus Flytrap” is my column in the Zeitgeist supplement. Previous columns can be found here.

The Venus Flytrap: In Defense of Developing World Diva Hair

I have oppressed woman hair. No, not “oppressed hair”, as Alice Walker famously put it; the ceiling on my brain cannot be blamed on the chemicalisation or colonisation of my locks. I mean I have the hair of an oppressed woman, heavy duty developing world diva hair. Think Draupadi. Think Dravidian Rapunzel. I have hair that practically demands sitting on a swing and gazing wistfully at a world of dangerous things like riding side-saddle, or smiling beatifically in Amar Chitra Katha comics while undergoing trials by fire for the love of incredibly undeserving men. (Such activities are much better scapegoats for the ceiling on my brain).

But why should I apologise? Not everything needs to be forced through a feminist or subaltern perspective, you know. Remember that line, my similarly-styled sisters: it sounds a lot better as a defense than, “Don’t hate me ‘cuz I’m beautiful, hate me ‘cuz your boyfriend thinks so”. And if you must know, I have oppressed woman hair as reclamation, damnit! It’s subversive to be traditional in a world of peroxide and pageboys! These tresses are radical aesthetics, deliberate declarations! They are avant-garde, anarchist, insurrectional… and just incidentally, quite pretty.

I know hair is political. But I think above and beyond that it is deeply, deeply personal. I wear mine messy, letting it be as schizophrenically curly or straight as it pleases. When I am healthy it shines black. When I am not it dries brown. I used to trim it myself, until I stopped wanting to trim it at all. It’s a gorgeous disaster – which happens to be my favourite kind. But I promise you I comb it. Most days, anyway.

I discovered I had this ridiculous hair ten years ago, about the same time I started wearing a fake nose stud, before my parents – modern folks who continue to be deeply disappointed by the bindi-wearing, diamond-nostriled, handloom-sareed miscreant I turned out to be – let me pierce it for real. I’ll never forget that day. I loosened my hair to retie it in a classroom and someone said she wished she had my “beautiful long hair”. That’s when I noticed it myself. I was thirteen and nothing about me had ever been beautiful in my life.

So you see why I can’t let it go.

There are things which come with the acceptance that one is, herself, a complicated country, a feral thing. My developing world diva hair is one of those things, for me. I’ve seen how, subconsciously, it has been part of my semiology. I have tied it up to desex myself. I have worn twin braids to appear innocuous. I have worn it like a wild thing and been that wild thing. I am not the only kind of woman I know, mine is not the only femininity. But this is the only kind of woman I know how to be.

A woman friend of mine recently went bald, and a couple of days later, fell off the bed and injured her newly shiny cranium. On the upside, it was easier to check for bumps.

“You do realise,” I told my bed-bouncing friend, “That your autopsy report will have the words, ‘jungle sex'”?

“What a great way to go,” she grinned (emoticon-ally, that is. World Citizen is just a euphemism for people whose entire social lives are conducted via technology). I couldn’t disagree – that’s exactly what a badass bald babe wants on her Wikipedia memorial page, anyway. I guess a simpering traditionalist like me, in the event that all other attempts at infamy fail, could just hang myself by the hair.

An edited version appeared in The New Indian Express. “The Venus Flytrap” is my column in the Zeitgeist supplement. Previous columns can be found here.

In TOI Today

In today’s Times of India Chennai edition anniversary supplement — here.

This was a surprise (and my name is misspelt!!); am told it’s a condensed version of an interview that ran a few weeks ago, which I haven’t seen yet.

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The Venus Flytrap: Surviving Venus Retrograde For Dummies

Venus, my beloved cosmologically-savvy friends tell me, is in retrograde. Which means that it looks like it’s moving backwards in the heavens (or in the regions beyond the gravitational influence of the earth, if you’re a soulless skeptic), but it isn’t. Kind of like when your columnist appears to be gossiping and procrastinating on Gtalk, but isn’t – I assure you she is having really incisive conversations plumbing the depths of the human psyche, letting her findings percolate, deciding on an appropriate sociocultural context, then spending several hours editing the resulting treatise apropos the word limit, all to entertain you for four minutes over Saturday morning hangover coffee.

So Venus is not moving but she looks like she is. This means your relationships, creative pursuits, travel plans, business investments and sartorial choices are all liable to be royally screwed for a six week period that occurs every year and a half. As I am a penniless celibate sociopathic manquée prone to hanging ostrich feathers from my septum piercing, I can’t really tell the difference. My royal screwage is probably congenital.

You, however, may see Venus backtrack blazingly through your life, but thanks to my vast expertise in astrological spam mail and related Facebook applications, I’d be delighted to guide your remaining two weeks of disasters in all spheres relating to love, lust and luxury. Yes, this retrograde cycle is almost over, and if you’re not also finished by then, cross my palm with silver. Except it loses colour in this abominable weather, so I’d prefer gold.

A strikingly obvious feature of Venusian retrograde is when former flames make an appearance into your thoughts, or your life itself. Take time then to reminisce about the instances they dressed better than you, beat you at Scrabble or set fire to your cat, because you may be currently extra liable to deluded nostalgia. Please note however that if your ex’s reappearance in your life happens while you have coincidentally set up shop in their neightbourhood, this is not a planetary effect. It merely means that you are a stalker with a business strategy. That’s not karmical, just comical.

Avoid beauty procedures. Plastic surgery, radical haircuts and the like are obvious taboos, but may I recommend adding showering to the list? It will avert suitors, and new alliances formed at this time tend to be star-crossed anyway. If you’re tempted to invest in the stock market, don’t. My reasons aren’t that romantic. It’s called an economic crisis. If you need an astrologer to tell you that, remember that I am worth every gold ingot (per minute, taxes extra). Don’t travel – you may cause envy in your astrologer. If you find yourself stagnating on your magnum opus, join the rest of us brilliant tortured types at the bar. You may meet someone suitably inspiring. Just don’t propose marriage. Venus is on rewind, and you’re probably just on rebound.

When Venus goes direct in the middle of April, trees should flower, birds should get operatic and damsels should have frequent wardrobe malfunctions near you. Provided you’ll have heeded my advice, very little should interrupt your bliss – except for Mercury going retrograde three weeks later. Then, however, I can’t help you. Merc rules communication, and you may find that your correspondences to me remain mysteriously unacknowledged – I mean, undelivered. I assure you that such silence is a purely cosmological phenomenon and has nothing to do with your hourly messages to me during Venus retrograde. Or the paanwalla pushcart parked near my house. In such cases, let me just say that all my Venus Flytraps stay firmly zipped.

An edited version appeared in The New Indian Express. “The Venus Flytrap” is my column in the Zeitgeist supplement. Previous columns can be found here.

It’s Still The Witching Hour

I had such fun being live on air with Chennai Live 104.8FM’s Jane Jeyakumar this afternoon that I wished I’d announced it earlier! Hope some of you caught me there. Here are a few more media snippets on me/the book. Rumjhum Biswas talks about the launch, Vaibhav Vats writes an article based on an interview he did last month, and Verve magazine runs a feature in their March issue – with a never before published poem.

The Venus Flytrap: Touching Souls

When I was little and lived in homes with real gardens, one of my favourite things to do was to step on the thottanchinungi plant. Its little ferns would shrink to the touch, and then slowly open, repeating these gestures until the agitator bored of them. There’s a rhyme I remember the beginning of from those days, in Tamil. It went something like, thottanchinungi, thodupudingi: the fern that shrivelled up and snivelled like someone who had their earrings pulled.

I would eventually become something of an animist. I looked to coasts and trees and red earth. But I only remembered the shy, sensitive thottanchinungi at the beginning of the year. I’d been in the countryside for some weeks by then, anticipating catharsis yet entirely unprepared for it. It was a morning that came amidst many things, mostly devastating ones, but I remember a sense of exhilaration as my friend Rane and I sped off to even more rural interiors on an old, green motorbike. I think we were heading to a lake, but mostly, it was for the ride. Somewhere on the way back, I caught sight of the back of a statue, a typical Kali, a cacophony of arms and legs, and we stopped. I had to see it.

It turned out that what we had discovered was a Tantric shrine. “The serious shit,” Rane said, pointing to the shed full of tools for invocation. No one was around. I prayed that day with the promise to come back before I left this surreal dimension I’d found myself in for what was supposedly the real world. I had no idea then what was coming – I would not return before I went back, and there was nothing to go back to. The unraveling had only just begun. “It’s okay,” my friend said, weeks later. “The account has been opened. You’ll make the deposit some day.”

But I didn’t know all this then.

Climbing off the bike, my eyes following the flight of an astonishing black, white and red butterfly, was when I saw it, my old childhood friend the thottanchinungi. Of all the kinds of weed involved in my catharsis, this was the most symbolic. The mimosa pudica was the ultimate metaphor for the state of my heart that morning, and not just mine. We wait to be seen, to be acknowledged, to be touched. And then we retreat. We fold into ourselves and wait to be left alone. We burn that bridge and bloom again. We burn that bridge but we forget the way back, and over and over and over we build and burn, trapped in our private purgatories.

How easy to curl within ourselves. How hard to stay open, even to the things we think we have been waiting for all our lives. There is resilience. And then there is, simply, running away.

But although the plant I saw that day looked like the thottanchinungi, it didn’t respond to my foot. It refused to shrivel, but I no longer had the time or curiosity to play with it as I once did. Maybe it was something else, some other herb. Something that looked like one thing but was another one entirely. Unequivocal disappointment can be easy to accept. Just ask the thottanchinungi.

But maybe it was the thottanchinungi, only a stronger variant. What I know is this: it held its own. It didn’t shrivel at my skin, but rested calmly against it. Its soul to my sole. By refusing to recoil it stayed receptive to something else, something that held it open, thriving, fully unfurled.

An edited version appeared in The New Indian Express. “The Venus Flytrap” is my column in the Zeitgeist supplement. Previous columns can be found here.

It’s My Party And I’ll Wear Copper Sulphate Blue If I Want To…

Pictorial evidence, as requested in the last post’s comments:

Chennai, March 13 2009
Chennai, March 13 2009

Pix: Dilip Muralidaran.

Also, I wanted to add that Eric Miller pulled a surprise that ended the event with a twist, (thankfully – in lieu of a q+a session) by reading a poem written during the launch. Here it is, reproduced with permission:

“Poem for Sharanya”

On the occasion of her reading from, and launch of, her collection of poems, Witchcraft, at the Park Hotel, Chennai, 13 March 2009.

Goddess priestess, witch, poet.
What is this public persona you are weaving?
Will you shake the city?
Will you melt it?
All the world disappears
and is reborn
in the words,
sounds,
dreams,
hopes,
daydreams,
fantasies,
meditations,
colors,
shapes,
smells,
the ideas
you inspire.
Yes, bring down the moon,
and let us all discover where to put it.

After The Chennai Launch

I woke up the morning after the launch with some badass blues. Readings normally leave me feeling exhilarated, but I was so sad that morning that it was over. Good readings are rare in Chennai. Very rare. That I stressed out over it, instead of just savouring it, left me regretful.

That being said, it went well. I think about 50 people came. If I didn’t say hi to a familiar face and give you a hug, I apologise. There were just so many people and so much to do and the press to speak to immediately before and after.

Speaking of press — big thanks to Niladri Bose of Hello FM, who ran a pre-recorded interview with me on his weekend shows. And to Sonali of Chennai FM, who recorded something just before the launch. Also to Ponnu Elizabeth Mathew of The New Indian Express for putting me on the cover of Monday’s Expresso. And to Shonali Muthalaly of The Hindu for this article in Metroplus. As tends to happen in print journalism, there are discrepancies — for instance I have never lived in Canada and do not consider myself a Sri Lankan refugee as to do so is to undermine the plight of people far less privileged than me (I’m assuming these two things were gleaned from an extremely literal reading of a certain poem in my book), and I’d probably said witches were persecuted, not castrated (!). I know that The Times of India ran an interview in three of its neighbourhood supplements but haven’t seen it yet. I’m also interviewed in this month’s Verve magazine, which is on the stands now.

But none of those made me quite as happy as Orange Jammies’ post here.

I’m deeply grateful to Ranvir and Devika of the Prakriti Foundation. I’ve known them for years professionally but only recently have gotten to know them on a more personal level. Both of them are inspirations to me in their own ways.

I’m also especially grateful to Salma, Vivek Narayanan, Tishani Doshi and Rumjhum Biswas, who all came to the launch. The support of other poets is so important.

And if anybody cares what I wore, I wore a ridiculous copper sulphate blue dress. :)

Prakriti Foundation and The Park Present… Witchcraft

Prakriti Foundation in association with The Park is delighted to invite you

for the launch of Witchcraft, a book of poems by Sharanya Manivannan

on Friday, March 13 2009 at 6 p.m.

Venue: Leather Bar, The Park, Anna Salai, Chennai – 600 006

Dress code: Black

Praise for the book:

“Sensuous and spiritual, delicate and dangerous and as full as the moon reflected in a knife,” Ng Yi-Sheng, winner of the 2008 Singapore Literature Prize

‘Bloody, sexy, beguiling as in a dance with veils,” from the foreword by Indran Amirthanayagam, winner of the 1994 Paterson Prize and 2006 Juegos Florales

[Update: ABOUT THE DRESS CODE
I’ve been getting enquiries about the dress code. Why have one? Because we’re poking fun at the “Witchcraft” connotations. That’s why Friday the 13th and black outfits. Please remember that it’s *black* and not *black tie*, so wear a tee shirt by all means. It’s fine. :) ]

The Venus Flytrap: Bearing Witness

Somewhere on the road between Thanjavur and Thiruvarur, on the scorching afternoon of the last day of February, I see them. The women among the rice crops. They are bent over, their fingers among the wet and the growing, only their lower halves visible from behind. The van passes them for only a moment but it is enough. I think about them for days. When a reporter calls shortly after to ask which female personality I would like to be for a day, I think only of them.

Where was it written that I could be this person – an artist, a traveller, a young woman fortunate enough to number among her graces the ability to chronicle her own life?

A guest of the Prakriti Foundation, I’m on a hegira from the city, heavy with sadnesses I can’t quite shake off even for the weekend. But what privilege to be among a small group of erudite aesthetes. To see Darasuram not as a mere tourist collecting photographic evidence of having been there, but with the luck to be with those who look upon every tiny carving with love, see the story in every stone, connect mythology, history, postmodern theory and the practical. To participate in a beautiful private puja in the home of the Senior Prince of Tanjore. To sit down on the dry Cauvery riverbed as someone explains the constellations above, illuminating the links between Orion and Nataraja, between the Southern Cross and Trishanku.

Where was it written that I could have this? Where was it written that I would not be one of them, a woman living somewhere on a sacred trail, tending to rice crops under a merciless sun?

What would my life mean if I had no language for it, if my interior world was the only one I could experience, let alone create? How much richer would it be, stripped of the filter of observation, the casual voraciousness with which I regard my experiences, knowing I can alchemize them into art? There is a point at which you become mercenary about the things you do, the ways you let the damage be done, because it’s inspiring. There is a point at which you justify anything because of the knowledge that you’re Rumpelstiltskin, and your life just straw ripe for the spinning.

I want to know it for a day, yes. A life exposed to the elements, so close to the earth, so far from mine. And on that day I want to forget myself, forget there was ever another way of seeing or being, forget that whatever happens, I possess the power of baptism. I want to know an interior life that cannot be absolved or celebrated in art. I think that, upon return, that day would devastate me. I think it would teach me things I do not have the language to imagine.

Later that evening, after a kutcheri during which the women I’d seen earlier continued to scatter seeds in the arable of my heart, we assembled for dinner under the stars at an old house in Thiruvayarur. We took the opportunity to share simple, impromptu performances. The Dutch musicologist recited what he called a poem for “adult children”.

“I saw two bears smearing honey on bread”, it went. “What a miracle! Ha ha ha he he ho! I saw two bears smearing honey on bread. What a miracle. I was watching them.”

The last line was the cinch, he said. The most magnificent miracle of all was not so much that it happened, but having been able to be there, witnessing it.

An edited version appeared in The New Indian Express. “The Venus Flytrap” is my column in the Zeitgeist supplement. Previous columns can be found here.