Just Discovered

The Poetess Counts To 100 And Bows Out

The poetess gathers interim herbage,
aged bread, ash right from the knife,
herbs for the outcomes and the first rites.
Maybe she likes the legacy the strong ones claim,
the studious group, hands free, hearts shut.
Who, he or she? oathbound, bound for the future:
Scions of a bitch baying so sweetly for the word, begging how
to get to the saint, her mistful tongue.
Last night there were stones on a nation’s back,
much coal smeared on far village cheeks.
But then they gave thanks, shook hands, told some lies,
pulled back June and July for hunger. That there might be hunger.
The good girl counts to 100 and bows out.
The bad girl counts to 100 and bows out.
The poetess counts to 100 and bows out.

Ana Enriqueta Teran

(A completely striking book cover, the first volume of her work translated into English, here.)

The Cover of Witchcraft

If you would like to see the cover of my new book of poems, out next month, please go here. And do consider this a personal invitation to join the group. On that note, please don’t add or message me on Facebook as I prefer to correspond with people I do not know over email.

I am immensely grateful to the photographer, Bradley McNeill.

The Burning Breast: Kannagi To Kovalan

I had a lovely Sunday morning. For one thing, I woke up early — I’m a heavy sleeper and am always inordinately proud of myself when I catch the sunrise. Also, it was the last day of Madras Week — phew! And although I was late, I managed to make it to Eric Miller/The World Storytelling Institute’s Living Statues event at 7.30am. Spoken word in the form of soliloquys in persona in front of six statues that punctuate the main road along Marina Beach. And then the beach itself, with two friends, and breakfast at Rathna Cafe in Triplicane… I fucking love Madras, from the bottom of my silly little heart. :)

Eric asked me to read his soliloquy for Auvvaiyar, as well what I had written the night before for Kannagi. Or as Kannagi, rather. I’ll write more about the Living Statues event when I recap Madras Week on the whole.

And how could I forget the lovely little synchronicity that met us as we got into an auto to leave the beach? The driver’s address, painted where Narain’s knees met the back of the driver’s seat, was Nedunchezhiyan Colony.

If you are not familiar with the story of Kannagi and Kovalan, please see this.

The Burning Breast: Kannagi to Kovalan

What is it to me if there are good women
or good men or gods in this city, now
that you are gone.

When you kissed me I remembered
all the lives that poured out of us,
and I remembered how to honour water.

When you kissed me I remembered
what death felt like, and
I remembered how to honour air.

When you kissed me I remembered
the clay of the body, and
I remembered how to honour earth.

When you kissed me I remembered
that my sins would turn to cinders, and
I remembered how to honour fire.

Listen, husband. Only the sky will
take no side. Let them call me
bitch, witch, menace, terrorist.
Let them call me mad, bad, vindictive,
frigid. Let them name me, claim me,
blame me and defame me. Guard their
coast with stone dolls in my likeness.
Beat their women so their bruises
sting and rhyme with my acclaim.
Let them. Let them think they have me tamed.

But with this burning breast, these bloodshot eyes, I raise
my voice, and I say to you now, all I want, all I am is this:

wife.

– – –

I had shared this poem with friends as soon as it was written, and I thought it might be good to share this exchange, in case you have the same question in mind:

Q: excellent, but
All I am is this; wife
All?
surely not all, but – I am this; wife

SM: Thanks! I’m curious — are you familiar with the Silapathikaram? In context, the idea of Kannagi as simply human, a woman mad with grief, is something very much overlooked. Here in Tamil Nadu, she has been co-opted into various other roles — worshipped as a goddess, held up as a bastion of conservative chastity, as a bastion of radical feminism, a role model for citizen rights, criticized for weakness, glorified for strength… any number of grand meanings have been read into this character. But the commonplace anguish of a widow, extraordinary as the events told are, is what interested me when I set out to write this.

Endings and Beginnings

And Madras Week comes to a close. One exhibit, seven readings, a spoken word heritage walk, a fisherfolk song drama.

More. Soon.

I’m exhausted, and Chandroo is taking off for a whole week. So pix, etc, will be up in September.

Last night and today, it finally happened. What nobody tells you is just how much and just how many varieties of fear come with publishing a book of poems. A book book, not a chapbook. Among my fears was that just as it was going to print, I would write something new.  Something good. And that that something would have to wait a long time, stuck in some creation limbo, before it found itself between pages.

Last night and today, I wrote the first two new poems that will not be in Witchcraft, although I could actually put them in. They will not be in because in spite of being good pieces, maybe even better than some in the book, they just come from a different place. They are new work in every sense. They will come to belong elsewhere.

The journey, I’ve found, is full of letting go.

Poem

Published for the first time online (to my knowledge, at least), the poem that much, much experience shows is probably your favourite from me. With notes to boot!

MADRAS WEEK AT VANILLA PLACE

Celebrate Madras/Chennai city’s 369th birthday with seven evenings of photography, folksongs and poetry! Seven nights of still life, song and sinful spoken word, saluting our city by the sea.

August 18 2008 – August 24 2008

MADRAS WEEK EVENTS AT VANILLA PLACE, MYLAPORE

CURATED BY CHANDRACHOODAN GOPALAKRISHNAN
AND SHARANYA MANIVANNAN,
WITH THE PARTICIPATION OF THE WORLD STORYTELLING INSTITUTE.

PHOTO EXHIBITION AND SALE

Opening night: August 18 2008

Time: 7pm

From August 18 to August 24 , organised by Chandrachoodan Gopalakrishnan and The Chennai Photowalk. Photos are of Chennai, as seen through the eyes of the photographers who participated in the first nine photowalks. All photos exhibited are available for purchase.

The Chennai Photowalk is a movement of the residents of Chennai to preserve the city’s heritage in the form of photos. Young and old, professional and the hobbyist, photographers of all description meet, walk and capture a view of the city mostly overlooked.

“THE SEA STORY”: A SPECIAL PERFORMANCE ON OPENING NIGHT

A special storytelling drama with folksongs by the Nochikuppam seafishing community, facilitated by the World Storytelling Institute and hosted by Eric Miller.

“The Sea Story” summary: One evening, a mother sings a lullaby to a child (Thalattu pattu). That night, some men go in a kattumaram to fish in the sea (Rowing pattu).

One man is lost in a storm, and some women on shore lament for the lost man (Oppari pattu). Finally, the lost man re-appears – he was rescued by a sea-turtle! – and the community members are filled with joy (Celebration pattu).

SPOKEN WORD READINGS AND OPEN MICS

From August 18 to August 24 at 8pm every night, hosted by Sharanya Manivannan.

August 18 – “Cities+Pride” (Opening Night)
August 19 – “Cities+Envy”
August 20 – “Cities+Wrath”
August 21 – “Cities+Sloth”
August 22 – “Cities+Greed”
August 23 – “Cities+Gluttony”
August 24 – “Cities+Lust”

Local poets both famous and soon-to-be-famous explore the idea of cities as hubs of sins from different angles. Debauchery or divine redemption? A bit of both is promised each night, along with poetry and prose both original and admired. Performers include Kuttirevathi, Vivek Narayanan, Deesh Mariwala and Sharanya Manivannan.

Open mic readings are open to all. Please contact sharanya.manivannan@gmail.com.

About the organisers

Chandrachoodan Gopalakrishnan is a writer (of prose, poetry and carefully worded commercial fiction) and a photographer (of people, places and the occasional abstract) from Chennai. His great-grandfather was an epigraphist, translator and the first Tamil novelist. These genes, always unpredictable, waited three generations to surface in Chandrachoodan, causing him to take a great interest in his city and its heritage. Which in turn took form as a monthly photowalk.

As a spoken word artist, Sharanya Manivannan has performed to critical and popular acclaim at dozens of venues, including an abandoned pier, a cemetery and the 11th century Borobudur Temple, as well as more conventional locations. Her book of poems, Witchcraft, will be published this year, and carries a foreword from celebrated Sri Lankan-American poet Indran Amirthanayagam that describes it as “bloody, sexy, beguiling as in a dance with veils… a glorious, chilling and sensual debut”. Sharanya is committed to the creation of a spoken word scene in Chennai, and regularly co-organises and hosts events that encourage the open mic format, in which anyone willing to share their work is welcome.

The World Storytelling Institute was founded by Eric Miller and Jeeva Raghunath in Chennai, in December 2007.  Mr. Eric is the director of the WSI; Ms. Jeeva is the director of its section on storytelling for/by/with children.  The WSI’s mission is to facilitate training in, performance of, and discussion about, forms of storytelling.  In Tamil Nadu, three traditional styles of storytelling are 1) Kathaiyum Pattum (Story and Song); 2) Villupattu (Bow Song); and 3) Katha Kalak Chebam, also known as Harikatha (God Story).  In cultures around the world, there are similar styles.  We seek to help these styles be meaningful and useful in the modern world.  Eric is Assistant Professor of Story and Storytelling at the Image College of Art, Animation, and Technology (Chennai, Bangalore, and Hyderabad), which trains students in the design of 3D Animation, Cinema Visual Effects, and Computer-video-Internet games. He is near completion of a PhD in Folklore at the University of Pennsylvania (Philadelphia): his dissertation concerns the use of videoconferencing for educational and performance applications. Originally from New York City, Eric has settled in Chennai.  He is married to Chennai native Magdalene Jeyarathnam, the founder-director of Chennai’s Center for Counseling, and they have a daughter.

Venue

Vanilla Place, No. 8/57, 1st Street Luz Avenue, near Nageswara Park, Mylapore.

All events are free and open to the public.

For further details, please contact Chandrachoodan Gopalakrishnan – 9884467463

Didn’t Make The Cut

How to tell you are doing the work you are supposed to do: when you can cut out three poems, just like that, out of your manuscript as you do the layout your style (because you’re just a control freak that way) before it goes to the designer. You know your narrative, you know what goes. You even know what stays only because some people might demand refunds if it isn’t included.

HAIKU

The cocaine of you.
The hard drunk rock and roll god
damned nearness of you.

TANKA

You with your snakeskin
heart and quarter of moon lost
in your back pocket
seam. Drummer, you ensnare me
in a mandala of lust.

HAIKU

Your love, shapeshifter,
is like tonight’s blood-ripe moon,
coyly cloaked in clouds.

Update: Oops, and there goes another one…

TANKA

Naïvely, I threw
my love into space like a
boomerang, certain
of return. But your love is
a discus, and you took aim.

Separation

Your absence has gone through me
Like thread through a needle.
Everything I do is stitched with its color.

W. S. Merwin

(via Liyana)

And something appropriate, from one of my favourite films, Hedwig And The Angry Inch:


Poem: Frida to Sharanya

This is my favourite photo of Frida.

By the time this photograph was taken in 1938, Frida had mastered the art of the unwavering gaze, not to mention the projection of masculinity. The Trotsky and Cristina affairs that wreaked havoc on her marriage had happened; she was in the midst of her first solo exhibition in New York, and would both go to France at the invitation of the Bretons and get divorced the following year. In short, she knew by this time very well who she was and what she wanted. But here she appears vulnerable, unposed, astonishingly feminine. This is why it is my favourite photo of her. Out of the many I have seen (I have dozens more photographs to update that site with, and hope to find the time to do so soon), few have captured her this way. It is as though Julien Levy clicked his camera at the very moment the persona was dropped. It is as though he unmasked a woman famous for the ways she brutally unmasked herself.

I wrote this some time back, and read it at the Viva La Vida reading on Frida’s 101st birthday. Today was my 23rd birthday, and I thought I would share it now. It was inspired by her letters.

FRIDA TO SHARANYA

Sleep wherever is most convenient for you.
Whoever and whatever is left in the morning,
take home. Be kind. All the world is yours for
the taking, long as you know that your little heart is
theirs for the breaking. Leave lipstick on their
china and on your letters. Make sure they know
that you’re a mariposa, blue as copper sulphate,
or blue as the sea, blue as a baby stilled too soon,
darling wench, and you never really intend to leave.
Set love free like a boat with neither oars nor anchors.
Trust it. Don’t trust yourself. Accept every familiar
that comes, even if one happens to be a goat. Forgive
less of people. Remember that things come in triptychs.
Be magnificent, like Coatlicue. You only owe it to me,
but break a mirror now and then, if you can afford it.
Kiss as much as you want to, and as few. Be difficult.
It will make you more desirable. If it will help you to
let him go, cut off your hands. They will grow back.
You don’t need them. You don’t need him. The older
you grow, the more you will amputate. Dance on stumps
if you have to, but don’t stop. Wear one item of red
every Wednesday and when death comes for you,
you will go as his bride. Burn every bridge you ever
built, and build as many as you possibly can. The one
that takes you home will be the last one standing.
Sing over the bones. Go slow.
Don’t forget me.

The Moon?

In putting together some biographical information, I realised that I have read my poetry at:

1. An abandoned pier

2. A cemetery

3. An 11th century stupa

What next? How do I top this?

Calling Poets, Poet-Wannabes, Poetry-Lovers (And Lovers of Poets, Too)

If you are poet, want to be a poet, or are not sure if you’re either but love poetry anyway and will be in Chennai anytime between August 18 and 24 2008, I want to hear from you. A friend and I are co-curating a major exhibit and reading series in conjunction with Madras Week, celebrating the official birth of the city 369 years ago.

Write to me at sharanya(dot)manivannan(at)gmail(dot)com. Introduce yourself and send me two poems, if you can. Or just write to me. We’ll take it from there.

Poem: Mamihlapinatapai

Mamihlapinatapai

Yahgun (Tierra del Fuego): a look shared by two people, each of whom wish the other would initiate that which they both desire, but which neither one wants to concede.

The saddest word in the world
has a piñata nestled
within it. You will never
know the richness of
your own heart until
you have held it high
above the totem
of your body and
blessed its
rupture.

Mr. Cohen, I Hope You Live Forever

Please don’t bother reading this if you are irritated by mad self-indulgence. Actually, you shouldn’t be at this blog at all in that case, so goodbye!

When I was 19, someone I was furious at played me Leonard Cohen’s “I’m Your Man”, and said, “This song is for you.” That was how it began, this blessed affair with the man who was born like that, he had no choice, he was the man who was born with the gift of that golden voice.

Years later, all I remember of that first listen is of being in a room lit in yellow, suddenly aware of something profound lighting up within myself. And then I heard the Cohen Live version of “Hallelujah”. The rest — the poems, the other songs — I didn’t need anyone to introduce to me. I was already initiated. I would find them myself.

I was supposed to have a book published by the end of this month. Like Cohen, I think now, it would have been my first book, released when I was 22.

Some of you know that a crisis that I described as one to do with funding affected this intention. Well, it was funding. But it hit deeper, too. To have the carpet pulled from beneath my feet by a person who seemed to have more vision than I did hit my own vision, hard. A multitude of questions emerged, everything from my ambivalence about the project to its fate. Questions difficult to answer, questions I tried to mollify with statements like “I am just more interested in the process than the project, I suppose.”

I spent some weeks wandering in an existential angst I had never, ever known — a lack of passion. I’m still there, still finding my way out as I try to ascertain how I found my way in in the first place. I began to wonder if I even deserve a book (deserve with all the dramatics). I watched Schnabel’s Basquiat and Before Night Falls back to back, films about extraordinary men, their eternal art, and their short lives. The second one devastated me so much I haven’t been able to watch anything else properly since. Would I, like Reinaldo Arenas, go to prison for my writing, go into exile for it, die for it, I asked myself? Before anyone pipes up and invokes any political scandals I’ve found myself in in the past, let me just say my answer was NO. Then I read this. And realised that also NO — I have no pig in my panties. Not anymore. And then, I heard from the editor of an anthology an essay of mine had been accepted to five years ago, but had never seen the light of day. A new publisher had expressed interest. I re-read that piece, and knew immediately that I had to withdraw it from the collection. I could no longer stand by it. Is that how I will feel about Witchcraft, later? I wondered. Already, I can’t look at some of the poems anymore. Already, I know they are in there because other people love them, because I have a career because of them. But I am a million miles away.

I was no longer on speaking terms with the most passionate person I had ever met — myself.

There’s something I didn’t tell you — I am a very lucky girl.

The funding got sorted out. With the exception of one person, everyone who was behind me has stayed behind me. I have more creative freedom than most people have. I can have a book. A book. Something I’ve wanted, worked toward, assumed would always be mine, since I was seven years old. But only If I want it.

So the only reasons there is no book are purely internal circumstances.

As I write this now, I wonder if I should publish this post at all. Or if I will publish it, then delete it. If I should just email confidantes instead. I am so uncertain about a blog post — can you imagine how much trepidation I feel about my book?

But back to Cohen.

Inspired by recent discussions, I went looking up his poems again. This one I had first heard as a recording, in his own voice, that was inexplicably tacked on to a Tori Amos song I was downloading. I share it only because it is beautiful.

I heard of a man
who says words so beautifully
that if he only speaks their name
women give themselves to him.

If I am dumb beside your body
while silence blossoms like tumors on our lips.
it is because I hear a man climb stairs and clear his throat outside the door.

I kept surfing links, looking over lyrics I already knew, reading anecdotes about the songs. Comparing two versions of “Hallelujah” made me realise, amazedly, that the writer behind the greatest English song in the world was never really happy with it.

If Leonard Cohen has second thoughts, I am perfectly, perfectly entitled to mine.

And then I read this. I’m sorry to look at this so materialistically, but if Leonard Cohen had an evil manager cheat him financially, well into the late stages of his universally-acclaimed career, then the fact that it had happened to me isn’t really that big a deal.

Thank you, Leo. You may not be God, but you are surely a member of the pantheon.

All this while I have been waiting for the voodoo, knowing very well by now that the voodoo is always there, it’s just that I’m not letting myself feel it. I’m not saying I own it yet. I’m just saying that, like the fog-basking Namibian beetle (look, I am not stoned, I’m just short on metaphors, and I had to edit something about this amazing creature at work recently), I’m going to start aligning to the wind.