Sometimes resistance is in making art, in creating something that serves as a respite or a record, or even both. It’s a different mode of the imagination, working not with the potential of personal failure but against the question of greater futility. To ask the question of whether art is futile and then to make it anyway is an act of faith, and one which supports acts of defiance and necessary disobedience.
Sometimes resistance is in writing poetry, measuring words out so that they sing and sting at once. Sometimes resistance is in reading it: comparing translations, researching what happened in the year it was penned, finding out how the poet lived and died (and whether it was because of what they believed in). Sometimes it’s in the contemplation of how, stripped of those identifying details, it’s eerie in how many places, and at how many points in time, what’s described could resonate. Sometimes resistance is in saying the lines out loud, matching their rhythm to a melody. Sometimes resistance is in a song.
Sometimes resistance is in putting one’s body on the line, in marching or in sitting for hours in candlelight or under the sun, letting placards shout when the vocal cords need rest. It’s in letting sheer presence register a cause, while risking physical danger.
Sometimes resistance is in prayer, not merely for one’s own comfort, but with the profound belief that nothing that is truly holy will condone cruelty, especially when it is executed in its name.
Sometimes resistance is in study, in seeking out information that has been suppressed, tracing the trajectory of events, applying one’s own intelligence, and always remembering the proverb, “Until the lion learns how to write, every story will glorify the hunter.”
Sometimes resistance is in argument, in saying the words as clearly as possible even while shaking and shaking with rage, or with sheer horror at the lack of empathy in the challenger. Sometimes resistance is in consciousness-raising conversation, in listening non-judgmentally and offering counter-points.
Sometimes resistance is in crying afterwards.
Sometimes resistance is in silence: the dignity with which one leaves a table at which no room is made for anyone deemed the Other, even if one’s own name is embossed on a seat there. This is not the same silence as lying by omission. It is not the same silence as turning away.
Sometimes resistance is in drawing a kolam, putting one’s intention into something destined for disintegration. Sweeping it clean and starting over with fresh intention each time. Quite often, perhaps, resistance is like drawing a kolam. It’s quotidian work, located at the threshold of what is personal and what is public. It’s a generous act, sustaining legions of working ants. Averting evil through its geometric codes. Inviting blessings and visitors. One bends to the ground and touches it in the most eloquent rejoinder to the question of art’s futility, as if to say: “I draw this pattern because I believe in its beauty and its function. And because my belief in its power – and my capacity to replenish it – won’t change, you are more than welcome to step across its lines”.
An edited version appeared in The New Indian Express on January 9th 2020. “The Venus Flytrap” appears in Chennai’s City Express supplement.