Tag Archives: prayer

The Venus Flytrap: … And Clap At The End Of Your Lonely Performance

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Everything moves too quickly, and my worries pulse through me continuously, undercurrents to my every action. I gift myself inaction every day through a practice of stillness: watching the light seeping out of the sky, spilling on leaves. That was where the message from my friend Arjun Chaudhuri found me. Our conversation ended with him sending me an emoji of a peach hibiscus. I was sitting on a damaru-shaped stool of rope and rattan, a real peach hibiscus in bloom before me. I’d been watching it when he’d texted. I held my phone up to take a picture of it for him, pixel to petal. In return, a sound note – him in a voice he called broken (it was not) – singing a Bengali poem from hundreds of years ago. Translate it for me, I demanded. And he did: “Ever blissful Kali, charmer of Mahakala, you dance on your own, and sing on your own, and clap at the end of your lonely performance.”

If I call myself unbroken – do I mean as yet, or do I mean that the shattering has been reversed? He called his voice broken, while my hearing could only sense repair.

You don’t know how much I resist them, these pithy ways of understanding life through idleness. But still they come to me, every day, soothing me in this practice of stillness and watching. Do you know that you can only smell petrichor – the scent of water mingling with dry earth, often called the scent of rain – in your potted plants if you don’t water them well? You can’t have both, you see: the pretty word and the lush garden. Not in our sun-scorched climate, our stormless lives. Some days you get to be the poet wearing flowers from her own garden in her long, loose hair. Most days, though, you only get to wait, to water and wish them into bloom.

I probably will not be here much longer, in this particular home with its particular view. I cannot untwine my creepers and take them with me, unless I cut them down to a carry-able size. And can I bear to take a few, and not others? To watch plants thrive is also to sometimes watch them wilt, and die, and because of this I see no reason to not simply start over somewhere else.

This week I’ve been reading about Pawnee White Eagle Corn, a crop that was revived from near extinction. When the Pawnee Nation were exiled within the United States in the 1870s, 50 kernels of their sacred corn – white, with a purple smudge that looks like plumage – were safeguarded and passed down through generations. It has now been carefully, successfully, recultivated.

Why meditate today on the flower that blooms but a day and not the seed that carries its quintessence through centuries? This is why I love my practice of watching and stillness so much. It allows me to take whatever I need at any time: mixed metaphors, mixed blessings, prosperity and decay. Radiance, or resilience, or both. My heart whispers clearly to itself, looking at my plants. And sometimes, across distances, someone sings to me.

An edited version appeared in The New Indian Express on May 24th 2018. “The Venus Flytrap” appears on Thursdays in Chennai’s City Express supplement.

The Venus Flytrap: Once Bitter, Twice Sweet

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Once when I was still intrepid in the ways in which I ventured in the world, I sat on the leaf-carpeted floor of a forest at sunfall and ate a piece of honeycomb. It had been cut fresh from a hive I had watched drop from the overhang of a cliff, unstuck by a spear held by a traditional honeygatherer swinging on a rope ladder. I lifted the leaf on which this piece of honeycomb was given to me and tasted it. And, with surprise, I learnt that wild honey from the flower of the jamun plant is bitter.

Medicinal bitterness, the healing bitterness of herbs. We eat them because we trust that there would be no other reason to. Not taste, not pleasure. The human heart – though often identified by its virtues first, of sweetness and strength – is capable of a kind of bitterness that consumes itself. I have pondered this bitterness of late, because is it also the thing I most fear, the thing I recognised very early in others as something I should guard for in myself. And these days, I look at my face in the mirror and I see a hardness that would not be there were it not for things I can name precisely. And it’s in that naming that my bitterness is rooted, but in naming this I hope to avert its hold.

I asked a counsellor I know, outside of her office hours, what she would tell a person who feared bitterness in themselves. No – I used more dramatic terms – “What is the cure for bitterness?” I asked, because what she said was, “There’s no such thing as a cure for bitterness.”

And then I said – “Maybe not enough people name it in themselves. They call it unhappiness or disappointment or rage. But imagine if we saw it as something we too are prone to, capable of, and addressed it as we would any other toxic feeling?”

She told me she would have to consider it. I did too. I went back to Rumi in prayer: “Make me sweet again, fragrant and fresh and wild, and thankful for any small gesture.”

Could the remedy for bitterness be in thankfulness? I reach hungrily for that possibility then realise immediately that it is not in the kind of comparative gratitude many practise in lieu of the real thing. The comparative gratitude that teaches children to be appreciative they have food when others don’t, and adults to be appreciative that they are privileged without allowing the playing field to be equalised. That’s not being grateful for having what you have; it’s being grateful for having what another doesn’t, which makes it a kind of greed. Vigilance to avert loss can lead to bitterness too.

I have kept vigil against bitterness and that vigil itself has exhausted me, drained me of both love and sorrow and left only an amaroidal aftertaste. I remember jamun-flower honey and turn it over in my mind: how its essence, although so deeply tinged, was sweet. Healing bitterness. Perhaps the cure for I seek is ironic: not in letting go, but in holding true, never forgetting.

An edited version appeared in The New Indian Express on June 22nd 2017. “The Venus Flytrap” appears on Thursdays in Chennai’s City Express supplement.

The Venus Flytrap: Devotion, Desire, Darkness

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There are places in ourselves we spend our whole lives moving toward, and sometimes we encounter them in literal landscapes, points on maps we can place our fingers on as we might on cherished skin. And sometimes, much later, having travelled far geographically and otherwise, we can go back. This was how I found myself in Kolkata, eleven and a half years later, with a hibiscus in my hand and a recentred (re-centred, or recent red?) heart. In the version of the story I had been telling for a decade about my first time there, I had painted myself as a fool. It was the simplest way in which to explain how something had not been for me, and I had chased it anyway.

The Fool is the first card of the major arcana of the tarot. All journeys begin on a Fool’s footing.

I moved to India a couple of months before my 19th birthday, thinking I would live in Kolkata. It was a wager I had made with my parents after I ran away from (their) home – I’d return, briefly, if they would then send me where I wanted to live, which as far as they were concerned was only away from them. But only I knew of what had been appearing in my dreams, symbols I blandly tried to explain as the desires to study or to be free.

My first time in Kolkata crushed my spirit. Only the temples – Kalighat and Dakshineswar – held anything of meaning for me there.

And with that journey, the desire to move to that city disappeared. I understood that it had only ever been a pilgrim’s longing that had taken me there.

So when something – a book launch – called me back in December, I recognised the calling to be the same. Just as once, a long time ago, I had gone seemingly in pursuit of textbooks, I packed my devotion stealthily under guise of a love of literature and found myself once more in the goddess’ city.

One temple by night, the gold-tongued goddess in the red light district one sees only through shouts and shoving and swindling. And one by morning, bumping out of the city in the dusty dawn to the miracle of no queues, and a moment of sitting quietly by the western window of the sanctum sanctorum to have the priest reach through the wrought iron and place in my palm a compact of kumkum, and a deep pink hibiscus.

If my prayer was a secret, I wouldn’t share it with you. But I know it is etched across my face, these treacherous eyes of mine that yield everything. I want not only to let go of my disappointments, but to let go of my desire for the things that disappointed me.

I have known the darkness of feeling the goddess had let my hand go; and I know the gift of flight that belongs to those who never hold anything in fists.

And so, just as I have taught myself everything over and over again in my life, I will teach myself how to desire again.

 

kaliflower

An edited version appeared in The New Indian Express on January 14th. “The Venus Flytrap” appears on Thursdays in Chennai’s City Express supplement.

The Venus Flytrap: Human Circuitry

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At the same time that I was asleep and dreaming of a long drive along dirt roads looking for a temple, wondering why we could not just stop and worship at one of the many snake-hills we passed along the way, across the world, she was saying a prayer for me at the shrine of Marie Laveau, Voudou high priestess of New Orleans. A year later, someone else travels to Portugal, and does the same for me at the Jerónimos Monastery in Belem. Again, it is unasked for, unexpected, but welcome.

There are those who fill us at every moment that to think of them is only as natural as prayer. For some of my friends and I, what this usually means is to pray. But even those who don’t pray, invoke. Each time I find myself alone with a decanter I think of all those who should share it with me, and raise a toast. I have become a collector of objects that catch the eye only because they are weighted by their associations.

All nostalgics are masochists; we subject ourselves to the tyranny of memory and history and insist on the accompaniment of ghosts. Sometimes it is beautiful, as when across the breadth of the world, one connects and connects and lights up a web of human circuitry, each point of connection a live wire, always active.

As I was writing this column, a friend asked why I equated prayer with pervasive memory, because prayer is expectation. I realised that this is not how I pray, at least not most of the time. I ask, of course, but mostly what I do is receive. Not in the sense of getting what I hoped to, but in the sense of being constantly plugged in, engaged with the world, connecting. I am blessed with an incredibly rich life only because I am willing to receive it. My relationships are rewarding beyond measure. The only distances that matter are the ones we choose to place between ourselves.

I regularly experience synchronicity, and I think that this is because it is almost as though, from our respective locations, my dearest ones and I are tuned in to the same radio frequency. Someone will tell me she’s trying to find an image online to send me of what she wants to get tattooed: that same image will be on the tee shirt I wear at that very moment. I will send a text message and get a call back instantly – “You won’t believe it but it’s freezing and I am wearing a balaclava and six layers, but I suddenly had to speak to you, and just as I stood up to step out and call, there was your text.” But I do believe it. We could have gone months without contact. It doesn’t matter, it never does, because somewhere, on some profound level, we were connected.

And this is why, when I meet someone who refuses a connection, who reduces it to its most functional or profane terms, I am saddened. If we think again of prayer as a point of connection, as I do, then just as in my dream of snake-hills, some of us are looking for a place to pray, when everything around us is already a prayer in itself.

An edited version appeared in The New Indian Express. “The Venus Flytrap” is my column in the Zeitgeist supplement. Previous columns can be found here.

The Venus Flytrap: Touching Souls

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When I was little and lived in homes with real gardens, one of my favourite things to do was to step on the thottanchinungi plant. Its little ferns would shrink to the touch, and then slowly open, repeating these gestures until the agitator bored of them. There’s a rhyme I remember the beginning of from those days, in Tamil. It went something like, thottanchinungi, thodupudingi: the fern that shrivelled up and snivelled like someone who had their earrings pulled.

I would eventually become something of an animist. I looked to coasts and trees and red earth. But I only remembered the shy, sensitive thottanchinungi at the beginning of the year. I’d been in the countryside for some weeks by then, anticipating catharsis yet entirely unprepared for it. It was a morning that came amidst many things, mostly devastating ones, but I remember a sense of exhilaration as my friend Rane and I sped off to even more rural interiors on an old, green motorbike. I think we were heading to a lake, but mostly, it was for the ride. Somewhere on the way back, I caught sight of the back of a statue, a typical Kali, a cacophony of arms and legs, and we stopped. I had to see it.

It turned out that what we had discovered was a Tantric shrine. “The serious shit,” Rane said, pointing to the shed full of tools for invocation. No one was around. I prayed that day with the promise to come back before I left this surreal dimension I’d found myself in for what was supposedly the real world. I had no idea then what was coming – I would not return before I went back, and there was nothing to go back to. The unraveling had only just begun. “It’s okay,” my friend said, weeks later. “The account has been opened. You’ll make the deposit some day.”

But I didn’t know all this then.

Climbing off the bike, my eyes following the flight of an astonishing black, white and red butterfly, was when I saw it, my old childhood friend the thottanchinungi. Of all the kinds of weed involved in my catharsis, this was the most symbolic. The mimosa pudica was the ultimate metaphor for the state of my heart that morning, and not just mine. We wait to be seen, to be acknowledged, to be touched. And then we retreat. We fold into ourselves and wait to be left alone. We burn that bridge and bloom again. We burn that bridge but we forget the way back, and over and over and over we build and burn, trapped in our private purgatories.

How easy to curl within ourselves. How hard to stay open, even to the things we think we have been waiting for all our lives. There is resilience. And then there is, simply, running away.

But although the plant I saw that day looked like the thottanchinungi, it didn’t respond to my foot. It refused to shrivel, but I no longer had the time or curiosity to play with it as I once did. Maybe it was something else, some other herb. Something that looked like one thing but was another one entirely. Unequivocal disappointment can be easy to accept. Just ask the thottanchinungi.

But maybe it was the thottanchinungi, only a stronger variant. What I know is this: it held its own. It didn’t shrivel at my skin, but rested calmly against it. Its soul to my sole. By refusing to recoil it stayed receptive to something else, something that held it open, thriving, fully unfurled.

An edited version appeared in The New Indian Express. “The Venus Flytrap” is my column in the Zeitgeist supplement. Previous columns can be found here.